Ekklesia Churches Sermons

Mark 13 — Keep Watch

Originally preached to Ekklesia Churches by Dan on 12/07/25.
Teaching Highlights
• Jesus speaks about both the coming fall of Jerusalem and the final end of the world, but his overwhelming focus is on how his people should live now.
• Believers are warned that false prophets and false comforts will arise, but true peace is found only in Jesus, not in signs or certainty.
• Jesus calls his followers to endurance, to stand firm when their personal world is falling apart, trusting the Holy Spirit’s presence and help.
• The terrifying signs of the final days are not meant to drive fear, but to fill Christians with hope in the certainty of Jesus’ return.
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Mark 14:1–31 — Do This in Remembrance

Originally preached to Ekklesia Churches by Dan on 12/14/25.
 
Teaching Highlights
Jesus is not a tragic hero caught in events beyond His control, but the willing Lamb who knowingly walks toward the cross in obedience to the Father.
The Lord’s Table is not a saving act in itself, but a means of remembrance that calls for faith, whole-hearted worship, and repentance.
Communion proclaims the gospel: while we were still sinners, Christ died for us, offering forgiveness, new life, and hope until He returns.
 
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Mark 14:32–72 — The Hope in Our Failure

Originally preached to Ekklesia Churches by Dan on 12/21/25.
 
Teaching Highlights
• Jesus faces the greatest pressure of His life in Gethsemane and responds with honest, dependent prayer rather than self-preservation
• While the disciples fail, sleeping, fleeing, and denying, Jesus remains faithful and fully surrendered to the Father’s will
• Our failures under pressure expose our weakness, but they also point us to Christ’s faithfulness as our only hope
• Because Jesus stood firm and took our punishment, there is forgiveness, reconciliation, and restoration for all who turn to Him
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Mark 15:1–39 — Seeing the Son of God

Originally preached to Ekklesia Churches by Dan on 12/24/25.
Teaching Highlights
• Jesus is the Son of God, and the cross is the lens that finally makes his identity unmistakable.
• The “exchange” with Barabbas shows how easily we trade Jesus for lesser saviors.
• The crucifixion is marked by relentless mockery, yet Jesus fulfills Scripture and bears our shame, not his own.
• The darkness, Jesus’ cry from Psalm 22, and the torn temple curtain declare God’s judgment and the opening of access through atonement.
• The centurion’s confession calls us to also confess Jesus for who He is, the Son of God given as a ransom for many.
 
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Mark 15:40–16:8 — Responding in Faith

Originally preached to Ekklesia Churches by Dan on 01/04/26.
 
Teaching Highlights
• The kingdom of God flips the “haves vs have-nots” instinct: insiders are those who recognize what they lack and trust Jesus as what they truly need. 
• Mark contrasts spectating from a distance with courageous discipleship, with the unexpected actions of Joseph of Arimathea, as he risks reputation, security, and wealth to honor Jesus. 
• The burial and empty tomb emphasize that Jesus was truly dead and then truly raised from the dead. It was not resuscitation, but bodily resurrection “just as he said.” 
• The women’s fear and silence expose how weak faith can be even in Jesus’ followers, and why we need the Holy Spirit to comfort, convict, and empower obedience. 
• Mark’s abrupt ending presses the hearer: if Jesus is the Son of God, the suffering servant who rose on the third day, how will you respond to that? Will you choose to believe and confess?
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Bonus: Mark 16:9–20 — The Extra Verses

A Note On The Additional Verses:
• We value Scripture as originally written by Spirit-inspired authors, so we should be cautious about later additions. 
• The primary issue with Mark 16:9–20 is textual: these verses are absent from the earliest manuscripts, unlike the minor word-level variants we typically see.
• The style and theological emphasis of the longer ending feel unlike Mark and read like a stitched summary from the other Gospels, which was likely an attempt to soften an abrupt ending.
• Two plausible conclusions remain: either Mark originally ended at 16:8, or an original ending was lost/never completed; either way, we must not add to or subtract from what God has preserved. 
• We lose nothing essential by stopping at 16:8: God has given us the full counsel of the four Gospels (and Acts) to anchor resurrection faith without leaning on uncertain material.
We'll be back for a series through Philippians in February 2026!
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